The Spirit of Service: Speaking to the Soul, November 11, 2021

Isaiah 58:6-12, Matthew 25:31-40

One hundred and three years ago on this day, a terrible war was at last grinding to a halt across much of the world. Those in charge of the perpetrating that war decided to declare an armistice on the feast day of the patron saint of soldiers (as well as conscientious objectors). So, on the Feast of St. Martin the Merciful of Tours, the trenches across Europe and Asia at long last grew silent, and the so-called “Great War” shuddered to a bloody halt. Today, here in America, we call today Veteran’s Day. We must never forget this as a day of peace honoring first that one who had the strength to lay down his weapons and take up the shield of faith, clothing himself in a spirit of service to others.

The assigned readings in today’s lectionary valorize not war, but peace. The reading from Isaiah is a bold proclamation of abundance that leads to the celebration of the dream of God for our lives. The prophetic words insist not that might makes right, but that the greatest strength is demonstrated by standing in solidarity with the vulnerable and the oppressed. The gospel reading insists that the face of Christ is found in every person in need whom we encounter, just as Martin showed mercy on a beggar in Amiens and gave him half his cloak, the first step in his journey from soldier to servant of Christ. And so, may we take a moment to center our hearts in gratitude for those who have laid aside their own desires to embrace a life of service, humility, and compassion, and to seek to follow in that same path.

We praise You,
O Compassionate One,
and lift our hearts
to be filled by your light.

May we embrace your call to sacrifice
that we may seek to serve others
as Blessed Martin did,
seeking not our own will but yours.
May we devote our lives and resources to peace

and the good of others:
setting the oppressed free,
feeding the hungry,
clothing those who are naked,
housing the homeless and the refugee.

Clothe us, O Lord,
in a spirit of compassion and generosity,
draped in a mantle of honor and integrity:
give us the imagination
to see ourselves
in the place of our suffering kindred.

May we see the face of our Savior,
in the one shivering in the cold,
and in the refugee fleeing the ravages of war.

May we put down our swords
in the name of your love, Blessed Jesus,
and work for true peace in the world.

Grant your peace and healing, O Great Physician,
to all in recovery from the shock and horror of war,
that they may lay down their arms in safety and gratitude.

Pour out your spirit upon us,
O God of Grace,
and grant your blessing to all who seek You.

Amen.

This was first published at Episcopal Cafe's Speaking to the Soul on November 11, 2021.

Image: 12th century drawing of St. Martin with the beggar (who was Christ).

Prayer, day 2846: For Veterans' Day

Creator of All Light,

Giver of Wisdom,
Protector of the Helpless,
bring us to peace in our time, O God.

Bring us to unity and justice
in fulfillment of your will for our common life:
bring us to peace in our time, O God.

Turn us from the embrace of violence and strife,
and move us instead to embrace light and love.
Bring us to peace in our time, O God.

For You, O God, are our rock and stronghold:
our very present help and hope.
Bring us to peace in our time, O God.

Extend the shield of your mercy and comfort
over all who cry out to you, Lord Christ.

Amen.

Prayer, day 2476: The Sunday before Veterans' Day

Almighty God, 

we remember before You today

the end of fighting in World War I, 

and we honor before You those who fought 

and who were killed or wounded in that terrible struggle. 

We remember before You 

the millions of civilians killed or made homeless 

in that terrible conflict, 

and the generations of young men 

whose loss still affects their countries.

On this day, 

may we celebrate peace, 

peace that is founded on security for all, 

peace that calls for respecting the dignity 

of all persons and nations, 

peace that seeks to build the world rather than destroy it.

Every life lost is a world destroyed, O God.

We pray for our veterans, 

the men and women who served this country, 

in all the wars and conflicts since, 

that they be honored for their sacrifice and cared for in their needs.

We pray that we honor the fast You have chosen, O Almighty One: 

to care for each other 

with compassion, kindness, and generosity, 

and to protect the vulnerable 

with the same force and determination 

we present in any conflict, 

remembering that we are all knit together by humanity.

Lord, You know our needs and our concerns: 

rest your protecting hand 

upon those for whom we pray, 

and grant them comfort and aid.

Amen.

Sermon for St. Martin's Day and Armistice Day

Today is a day for remembrance: it is the feast day of St. Martin of Tours—our patronal feast day, known as Martinmas. And just a few minutes, we will commemorate the 100th anniversary of the end of the so-called Great War, which we now know as World War I. So it’s fascinating.

Our patron saint, Martin of Tours, was born to pagan parents from Yugoslavia in the 4th century of the common era, with his father being a senior military officer in the Roman imperial guard. As a child, he grew up in Italy, where his father was stationed, and at age ten it is believed he attended a Christian worship service against his parents’ wishes, and he became a catechumen, or someone undergoing religious instruction to join the Church. Back then, the minimum time for the catechumenate was three years but was often longer.

Then, at 15, Martin was required to join the army as well, and he became a cavalry soldier. It is said that while he was stationed in Gaul, near Amiens, a beggar approached him in the cold and asked for some alms. In response, Martin cut his military cloak in half with his sword. Later that night, Christ appeared to him in a dream, clothed in the half of the cloak he had given the beggar. Martin then determined to be baptized, and he was.

He eventually realized that he felt he could not be a Christian and be a soldier of Rome, and so he requested to be released from his 25-year commitment to the army. This was right before an impending battle, so he was charged with cowardice and thrown into jail. He offered to stand unarmed before the enemy army, holding nothing but a cross, and army officials were ready to take him up on his offer—but the enemy sued to surrender, and so Martins was discharged. He eventually made his vows as a monastic, but gained a reputation for piety and holiness.

The people of Tours decided to make him their bishop, but he wanted nothing of it. So the story goes that he was tricked into the church to be elected bishop on the excuse that someone needed healing. One story claims that he was so reluctant to be elected that he hid in a barn full of geese, and they dragged him out, covered in feathers and probably goose-poop, and finally persuaded him to accept election as bishop. Nonetheless, even though bishop, he still lived in a monastery outside town that he had founded called Marmoutier, where his holiness had attracted several hermits who lived in small cells around him. He was known for travelling to every parish in his diocese once a year, often on foot.

Martin is the patron saint of, among other things, beggars, soldiers and conscientious objectors, winemakers AND recovering alcoholics. He is the patron saint of geese, whose migration is usually simultaneous with his feast day, and although he is that patron saint of France, in England his emblem is a goose, and it is said that traditionally, the geese begin their migration south of St. Martin's Day. 

Martinmas is also connected to the end of World War I. Martin remained somewhat popular in France even during the French Republic, but for a while his popularity flagged in France as violent anti-religious sentiment swept across it in the Enlightenment. Until World War I. World War I was a new kind of World War, fully industrialized, and the loss to human life was staggering for that time. Entire villages in England and France lost nearly all of their young men in the fighting.

The horrors of mechanized trench warfare, machine guns, and poison gas left a lasting impression on the survivors, and the experiences of fighting in World War I helped influence an entire generation of writers, including JRR Tolkien and CS Lewis, as well as the poets Siegfried Sassoon and Wilfred Owen.

Canadian physician and officer John MacCrae wrote his famous poem “In Flanders Fields” after he presided at the funeral for a friend killed at the second battle of Ypres.

As the war dragged to a terrible end, the cease fire eventually was declared at 11:11 am on November 11, 1918—St. Martin’s Day. The French people had a resurgence of piety regarding the saint, with some believing that his intervention had helped spare France from any more of the horrors of the conflict, which was fought largely on French and Belgian soil in the European theatre.

Thus, St. Martin’s feast, and Armistice Day, the original name for this Veteran’s Day we now remember, is dedicated to honoring peace and the sacrifices of those who fought in World War I. St. Martin’s feast and the celebration of peace and those who sacrifice to defend peace are forever linked. The feast day of the soldier and conscientious objector is also the day that this horrific war came to an end.

This is why, every time we celebrate St. Martin’s Day, we honor also those who have sacrificed and continue to sacrifice upon the fields of battle, even while we fervently give thanks for peace—real peace that is grounded in abundance for all because we realize the interconnectedness of all.

We celebrate not the war, but the peace that brought World War I to an end, while acknowledging that it, tragically, was NOT the “War to End All Wars.”

Here in America, we have modified Armistice Day to a day to honor all veterans, to acknowledge that we still pray for an end to the necessity to send our young people into terrible conflicts. Yet every time I look at the American flag, which represents the ideals for which my grandfather fought in the trenches in World War I, my father and father-in-law and uncle fought for in World War II, for which my other uncle fought for in the Korean conflict, my cousin and my father-of-the-heart fought for in Vietnam, I remember that it has seldom been carried into battle alone.

Every time I look at that flag on this day, especially, I remember the other flags who have stood and continue to stand alongside it in war and in peace, but especially in pursuing true peace and security for all, both here and abroad.

This is the dream of God for our lives: true abundance. True peace. True commitment to fellowship, kinship, the recognition that we are all conjoined, made in the image of God, called to work for the peace and care of everyone.

Our readings from Isaiah today though remind us that our observances must honor the dream of God for our lives. The dream of God for humanity is to study war no more. This is why the reading from Isaiah for today is particularly appropriate. God never desires the sacrifice of life—wars come about due to human decisions. Each one of those poppies, dancing among the crosses in Flanders' fields like drops of blood, remind us that we worship a God of peace and love, not of war.

Our God is the God of all, and calls us to use our resources for the good of others:
Setting the oppressed free,
Feeding the hungry,
Clothing those who are naked,
Housing the homeless.

All of these things require the will to prioritize the dream of God for us as the feast we truly celebrate. But Isaiah goes further: the practices that please God include
Not trying to oppress or disdain others,
Not blaming others, or talking about them behind their backs,
Repairing breaches where we find them in relationship
And working for peace.

The fast that truly pleases God is the sacrifice that makes all people whole. The feast that pleases God is one that is founded on care and empathy for all people, whatever their situation. The fast that pleases God is a fast that leads to a feast. A feast that celebrates the reverence for all life, and seeks to care for the lowliest person among as if that person were the most auspicious person on earth.

May we celebrate, on this St. Martin’s Day, our common commitment to each other, our willingness to care for each other, truly love each other, and to give to each other the compassion and peace that is rooted in our gratitude to God, the Father of Peace, the Son, the Prince of Peace, and the Holy Spirit who sets our hearts ablaze with the wisdom to seek peace and compassion in all we do. May we be today rededicated to the mission of this parish to be a beacon of Christ’s love and true peace in the world, together.

Amen.


Preached at St. Martin's Episcopal Church- Ellisville, at the 505 on November 10, and the 8:00 and 10:15 services on November 11, 2018, which is both the Feast Day of St. Martin of Tours and the 100th anniversary of the armistice that ended World War I.


Readings:
Isaiah 58:6-12
Psalm 15
Galatians 6:1-2
Luke 18:18-30

Veterans' Day Prayer for Peace

Creator of All Light,
Giver of Wisdom,
Protector of the Helpless:
give to us peace in our time, O God.

We remember today the men and women
who have served in the armed forces of our country,
on this day the guns stilled
ending a terrible war.
May we bring those guns to silence again;
may our lasting tribute to them
be a renewed dedication to peace.

May we consider the human costs
of our decision to battle
that endure long after combat ends.

May we remember the wounds of war
that linger in the memories of all who witness
the red rage of conflict,
and find no refuge from its grip.

May we honor our veterans' offering
of toil, time, and safety
by embracing them in all their needs.

May we never ask more of them
than we are willing to offer of ourselves,
and seek to serve them
as they have served our country.

May the rattle of the saber
be confined to the parade ground;
may those who have slept in tent, billet, or trench
never lack a roof of their own at home.

May we bear any burden
for those who have offered their lives in sacrifice,
and do all in our power
to heal any wounds they have borne.

Give us the wisdom and will
to hunger for peace
that the guns again cease
and red fields of battle
become golden fields of abundant grain.

May we revere our veterans,
and be willing to sacrifice at home
as they have in foreign fields,
dedicating ourselves to equality and fellowship
in whose name they have served.

May we serve the causes of peace and justice
as devotedly
as they have offered their lives in warfare.

Give to us peace in our time, O God.

Amen.

Photos, from the top:
1) Paul Cummins's installation for Remembrance Day, 2014, "Blood Swept Lands and Seas of Red," consisting of 889,000 glass popppies installed at the Tower of London, from NPR.
2) Another view of that installation from Reuters.
3) A child in terror from the War in Afghanistan (known as Operation Enduring Freedom from 2001-2014 and Operation Freedom's Sentinel from 2014 onward), our longest-running conflict ever, from archives.
4) Lt. Col., now Senator, Tammy Duckworth, who was wounded while serving as a helicopter pilot in Iraq in 2004, from DailyKos.
5) A tank and burning oil fields from Operation Desert Storm, 1991, from CNN.
6) Marine Cpl. Catherine Broussard in Afghanistan's Helmand Province in 2010, by Paula Bronstein for Getty Images.
7) The 688th Postal Battalion, the first African American unit in the Women's Army Corps, 1945, from military archives.
8) Vietnam Women's Memorial, Washington DC.
9) Korean War Memorial, Washington, DC.
10) Corpsman Richard Barnett holding an Iraqi child, 2003, from Damir Sagol for Reuters.
11) Crossing the dividing line between North and South Korea, Korean Conflict, from military archives.
12) Quote by Admiral Chester Nimitz, World War II Memorial, Washington DC.