Showing posts with label 1 Corinthians. Show all posts
Showing posts with label 1 Corinthians. Show all posts

Sunday, January 30, 2022

Simple Gifts: Sermon and Rector's Report for Annual Meeting, January 30, 2022



For the last three Sundays, we have been exploring the question of spiritual gifts, as discussed in 1 Corinthians chapters 12 and now 13. The overall theme has been unity of the Church. Paul warns that petty jealousies and hierarchies destroy the unity of the body of Christ. Apparently, some in Corinth had been claiming that their spiritual gifts ennobled them at the expense of others with what were looked down on as “lesser gifts.”

Putting this into context, in the reading before this one last week, Paul talks about spiritual gifts, and then promises to show us a “more excellent way:” the way of love in action. He first lists seven things that are lesser gifts than love: speaking in tongues, prophecy, wisdom, knowledge, faith (!), self-sacrifice through poverty, even self-sacrifice through martyrdom. Looking at Paul’s list, we see that is true in our own lives: prophecies are ignored, knowledge can be outlawed and lies become celebrated, wisdom can be drowned out by fear, faith can be misplaced in those unworthy, self-sacrifice can be an object of mockery. All these gifts, without love, turn to ashes. Love is both the truest expression of the gospel, but also requires the most dedication.

As we take stock of the year past, both in the world around us and in the life of this parish, it is good for us to reflect upon all of our gifts, and to remember all the gifts that being in this community at this time and place gives to each of us. It is also a perfect time, as we face this new year as a blank slate, for us to look for ways to offer new gifts in new ways, to the neighbors we are called to serve.

WORSHIP
Thanks to the miracles of modern medicine, we were finally restored to the gift of physical presence. We got to come out of COVID lockdown beginning in Lent, and made it to the end of the year before we had to take a pause out of love for each other in January. We continue to pray for all those affected by this ongoing pandemic, from medical staff to teachers to those isolated out of fear of this contagion. We pray—and we do our part to keep ourselves and others safe. That, too, is a gift of love.

We saw ministries related to worship come into their own. A Regathering Committee to deliberate about how to gather safely once it was possible— and each one of our committee members—Tom Allen, whom we do NOT appreciate enough, Chelsea Brewer, Chris Marsh, and Laura Limbaugh—all brought their expertise and then stepped up in leadership of the policies we have crafted. They deserve our deepest gratitude. God bless you, Tom, Chelsea, Chris, and Laura!

A revitalized Altar Guild led by Ruth Minster and handed over the Barb Hankemeyer. Usher training to involve COVID protocols thanks to Tom Allen’s organizational skills and Mary Jane Drake lending her vast experience. A corps of vaccinated readers who were willing to come and read as we inched toward regathering. New volunteers for the Broadcast team, and ever better broadcasts as we gained more fluency in this technology. The use of an FM transmitter to be able to gather in our cars.

We were finally able to gather for parts of Holy Week services, for the first time since 2019, and to create hybrid services. At Easter, we celebrated out first baptism in over a year; this spring we celebrated our first two weddings in a LONG time; this fall we had our first confirmation and reception in over a year; and throughout the year we held nine funerals bidding farewell to treasured members of our parish. We hosted the ordination of our incoming assistant rector, the Rev. Shug Goodlow, and finally had our Celebration of New Ministry. The return of the choir and bell choir under the brilliant leadership of Denise Marsh continued to create beautiful music.

FORMATION
Sherrie Algren continued her one-woman campaign to keep the youngest members of our parish engaged in learning about God despite being unable to attend in person due to a lack of vaccination for anyone under age 12, and finally 5. Sherrie creates and distributes packets of fun activities to our little ones each and every month, God bless her. The Rev. Shug began putting together a fascinating mix of adult formation opportunities, and even COVID could not stop the discussion as we pivoted to ZOOM when necessary. We also formed a discernment committee in the parish to help our beloved Loretta Go discern a possible call to Holy Orders which concluded with sending her on for further training.

OUTREACH
The big gift here was the start of a Laundry Love ministry passionately here in West County, spearheaded by Anne and Jim Fischer, despite 18 months of delays. This program is as much a gift to those who staff it as to those who avail themselves of the chance to do their laundry. Thank you for your embrace of this ministry-- so many of you who donate quarters, volunteer hours, or laundry detergent. We saw transition in leadership from Larry Cornelius to Mike Kelly for the Peace Meal project that we take turns in staffing at St. John’s Tower Grove. We had another bumper crop in the garden, thanks to John Lange and Scott Pattengill, that was used to feed the hungry. Jeanne King led another spiritually rewarding United Thank Offering campaign. And all this in the midst of a pandemic!

PASTORAL CARE and SPIRITUALITY
So many of you devote enormous energy and effort in caring for each other here at St. Martin’s—calling, sending cards, praying for each other with our three vibrant prayer ministries continuing on through the leadership of Linda Huheey, The Rev. Virginia Noel, and Daryl Norman. We hope to get to a place in this pandemic where we can safely send out our teams of Eucharistic visitors once again very soon. We also have lost both of the people who were doing our broadcasts of online compline twice a week, on Wednesdays and Saturdays: Loretta Go and Gina Slobodzian, who has taken a new position that takes her out of state. I hope we all can wish these two amazing disciples well, and that some of you might feel called to step up to replace them in this beautiful ministry of prayer as night descends.

BUILDING and GROUNDS
Lincoln Drake continued his care of the physical plant, and he and Steve and Maggi Brunkhorst walked through the building when it was unoccupied to make sure that all was well. The capital campaign has saved us untold anxiety just by being there, available for use rather than having to pull money from our investment fund for capital goods, and that is a gift that we gave ourselves that keeps giving back to us.

STAFFING
We added an assistant rector, the Rev. Shug Goodlow, with great joy, in late August, at long last. Janet Theiss continues to give her all to St. Martin’s in ways that too often fly under the radar, and she is a godsend. Kenny Harper continues to keep our building clean with attention to detail. Denise brings out the best in all the musicians who work with her. Volunteer staff include the Broadcast Team of Bill Scoopmire, Becky McCoy Brewer, Jim Fischer, Chris Marsh, and Scott Scoopmire, who is also our webmaster. They put in 15 or more man-hours of work for every broadcast. Scott has also just agreed to be our communications director, for which we are very grateful. Becky McCoy Brewer and Debra Mathews have worked hard to take large chunks of producing the Beacon off my hands, and it has been such a relief. Your staff have been stalwarts throughout this pandemic, and they deserve all the love and support we can give them.

FINANCIAL
St. Martin’s has had nearly a full year of being able to use our capital campaign funds for capital goods, and that helped keep us from running into red ink in our budgeting this year. The Legacy Endowment Fund continues to fund new ministry initiatives in the parish under the leadership of Greg Andersen and the promotion of the tireless Lincoln Drake. Page Andersen has performed her magic with the budget for the second straight year, and due to a second PPP loan and other happy circumstances, we managed to actually not pull any money from St. Martin’s Investment Fund. I am grateful to Mike Kelly for taking on chairmanship of the Annual Giving Campaign with all the complications of running such an endeavor in this time of uncertainty and flux.

However, our annual giving campaign remains half completed for the second year in a row at this point in the financial and calendar year. That just is not healthy nor realistic, not only from a financial standpoint but from a spiritual standpoint. It may be financially prudent to try to pay the least amount that you can for a car or a house, but it is absolutely no way to run a parish or a ministry.

I know we are all exhausted, and we are all distracted. But we absolutely need a bold commitment from each one of you who are able, so that we can anticipate the coming deficit. Because make no mistake, our financial commitments so far are half what our needed revenue must be with expenses cut to below the bone. Even if you have set up automatic payments—and thank you!—we need to have a card from you knowing that we can count on that level of funding throughout the year. As we move to making stewardship a year-round spiritual practice rather than a seasonal “chore,” I encourage each and every one of us to honestly enumerate how much having this community of faith means to each of us, and each of us doing our part to not only squeak by, but to have the funds to flourish as a witness to the abundant love of God in our communities.

It is at this point that I will repeat what I said last year: There is no deficit of fellowship here. There is no deficit of spirituality and faith here. There must be no deficit in our willingness to not just balance our budget but enable it to grow in discipleship areas that have been previously pruned back too far. We are called to do more things with fewer resources, and in a prolonged time of pandemic that takes an emotional and physical toll on all of us. Further, our constant financial constraints handcuff us from being Christ’s bold witness in the world around us.

What we spend money on in our lives is what we most value. It’s that simple, and that stark. Our giving to St. Martin’s —yours and mine—is a statement of the depth of our faith and our acknowledgement of our gratitude and our love. It is meant to be a gift, not a means of division. Our giving must NOT be about using money as a way to settle grievances, or expressing our displeasure or pleasure, a kind of carrot and stick contraption to get our own way. It’s not based on a profit-and loss calculation, on a measurement of how much we first get, a kind of “tip jar” philanthropy. Boldly, we must seek to embody the greatest gift of all—love—in ways that enable our witness to Christ to become ever more visible in a world thirsting for God’s presence made manifest through us.

We can do this. We just have to decide to let love lead us. Love, the greatest of all gifts.

As always, I remain deeply grateful for those of you who work tirelessly to keep this parish engaged in the world. Untold hundreds of hours go into making our worship and ministry possible in this time of COVID. I am so grateful to my husband, Bill Scoopmire, for all he does behind the scenes, programming our broadcasts, making the urns used by those who are interred in our columbarium, and being my pillar of strength who never thinks of sleeping in on a Sunday morning. He supports the long hours I put in by putting in many hours of his own-- and watching bloody action movies while I am hunched over a desk. He has the strength of ten men, due, no doubt, to his pure heart and strong coffee.

It always comes down to love, doesn’t it? Yes—always. Because if love is not the foundation of all we do, we are just a noisy gong or a clanging cymbal.

The ancient Greek philosophers held that only perfect things are eternal. And of the spiritual gifts, only love never ends; therefore, it is the greatest of the spiritual gifts. The most excellent way, then, is to put others first and to truly love them. This is how we love Jesus, by loving each other. This is how we are Christians. Anything else is mere fandom and empty show.

Love is God-made-visible for a world that cannot see God. Love pries open the cynical, selfish, stubbornly-squeezed-shut eyes of the world and makes God manifest. People are willing to do things in the name of love that they are far too self-conscious or terrified to do in the name of God—although that is exactly the same thing. 1 John 4:8 reminds us that God IS love. And thus- wham! That’s how God gets us; even as we try to hide from God or deny God, God sneaks in as love anyway.

As we look with hope toward the year that lies so freshly before us, we remember what we discussed last week. The time to act is always NOW, with each new breath is a new opportunity to do one small thing to change the world. I look forward to our best year yet—because we are joined together in faith, in hope, in charity—but the greatest of these is love.


Readings:

Sunday, February 3, 2019

Living in Jubilee: sermon for the 4th Sunday after Epiphany C


What a difference a few verses make in our understanding of the gospel story of Luke chapter 4. Last week we heard Jesus demonstrate his knowledge not just of scripture but of prophecy. Contrary to some people’s modern claims, Luke depicts Jesus as not just able to read, but able to preach, teach, and interpret. Last week’s reading ended with everyone smiling on Jesus as they heard his gracious words—local boy made good.

Jesus’ reading of the scroll of the prophet Isaiah (which we heard last week) and his claim to be the fulfillment of prophecy shows, once again, that Luke emphasizes that Jesus is a figure who fulfills Old Testament hopes—that he is a good and righteous son of the Torah— habitually observing the Sabbath, both reading and interpreting the Scriptures, and attending synagogue—as well as being the longed-for Messiah.

Here, at the start of his ministry, Jesus publicly claims his place as the Messiah, and although his friends and neighbors speak well of him, they also seem to take Jesus for granted and have the impulse to define him very narrowly as a simple carpenter’s son. They do not see that Jesus is the Son of God. He then challenges his listeners, and speaks of deeds of healing that he has accomplished elsewhere (in Capernaum, which in this gospel actually get recounted right after this—the chronology is very odd). The point is, it is outsiders who are willing to accept Jesus as Messiah, and they receive the blessing of that faith in receiving healing.

Prophets are an important touchstone in Luke, and Jesus specifically identifies himself with prophets. He points out that prophets are often rejected by those who know them best—familiarity breeds contempt. But in a broader sense, prophets aren’t running popularity contests. They say uncomfortable things, they blame you for your own failures instead of conveniently pointing the finger of blame somewhere else, they sometimes even do weird things like lay for over a year on just one side (Ezekiel) or claim to have (perhaps metaphorically) married prostitutes (Hosea) to demonstrate Israel's infidelity to God. 

Just like people everywhere, even now in our time, Israel has a long history of reacting to prophets with disdain, because it’s easier to view prophets as irritants and foretellers of doom than to accept their correction and see it as God’s correcting love in action. Remember, Martin Luther King was largely reviled during his lifetime, and he paid with his life.


Why does what he says infuriate his neighbors? We have to remember to connect this week’s words with last week’s words:

When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
"The Spirit of the Lord is upon me,
because he has anointed me to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord's favor."

And he rolled up the scroll, gave it back to the attendant, and sat down. 

But then in this week, we get the rest of the story. As his interpretation sinks in, he continues with predicting that they will not truly accept his message. And man, does that make them angry! Because in each of the instances he cites, outsiders—sinners, enemies—received the blessing from the prophet, while those in Israel were not healed or helped due to their intransigence. Jesus points the finger of blame—like all prophets do—and those getting pointed at, once they get it, don’t like it, not one bit.

Especially in the ancient world, where one’s birth was generally one’s life-long status, people are unsettled by the thought that someone so great could come from such humble origins. Jesus completely pushes them-- and us-- out of the comfort zone with words of challenge rather than words that seek to soothe. Even Elijah did not heal among his own people. Elisha only cleaned an outsider of leprosy.

It’s important that we overcome the challenges of the weather and single services and time and remember the context of this week’s gospel. What we haven’t heard yet in our readings but has already happened in the gospel story is that Jesus has returned triumphant from being tested in the wilderness. He returns to his hometown. He is known in the synagogue there. Maybe too well known. But when he reads from the prophet Isaiah he reads promises of God’s justice. So the ultimate context should be joy—proclaiming the year of Jubilee.


Jesus says that he has been specially set aside (anointed) to do five things, and they are all based upon restoring justice—God’s justice, based on mercy and restoration, which is often at odds with human justice based on punishment. Jesus proclaims that he is the prophet who has been sent to
1 bring good news to the poor,
2 announce freedom to captives,
3 give sight to those who cannot see (literally as well as figuratively),
4 free people from oppression, and
5 proclaim the year of God’s favor (a Jubilee year).



This "Jubilee" was also promised in Isaiah 49 and in Leviticus 25. I don’t know if you remember this concept. After 49 years, there is set aside a Jubilee year- a sacred time of freedom and of celebration when everyone will receive back their original property, and slaves will be freed to return home. It was a time for the restoration of justice and forgiveness of debts, a time of restoration of that which makes you feel secure and therefore a time of rejoicing. In Hebrew, the word for this year was yovel—“a trumpet blast of liberty.” It is a year of favor that is unearned. Another word for this is “grace.” 

Like grace, Jubilee is such a powerful concept. Once in 50 years—after seven cycles of seven years, a Sabbath of all Sabbaths—all things would rest and be at ease. If you had sold away your patrimony, it would have to be returned. If you had sold yourself into slavery over debts, you would be freed. It was revolutionary. No wonder we have no record that the year of jubilee was ever actually enacted. Yet here Jesus aligns the year of Jubilee with God’s kingdom values. No wonder it scares many who hear of it –especially those who are already comfortable or powerful.

Yet it’s also such a powerful concept that even secular songs are written about it. In Mary Chapin Carpenter’s description in her song “Jubilee,” she portrays Jubilee also as a way to free ourselves from the pains, the doubts, and the fears that hold each of us back. She claims Jubilee not for “them,” but for US, for all of us.

Now, no matter if this is a country/folk Americana song, that’s good theology. She sings:

I can tell by the way you're walking
You don't want company
I'll let you alone and I'll let you walk on
And in your own good time you'll be 

Back where the sun can find you
Under the wise wishing tree
And with all of them made, we'll lie under the shade
And call it a Jubilee.

And I can tell by the way you're talking
That the past isn't letting you go
But there's only so long you can take it all on
And then the wrong's gotta be on its own.

And when you're ready to leave it behind you
You'll look back and all that you'll see
Is the wreckage and rust that you left in the dust
On your way to the Jubilee.

And I can tell by the way you're listening
That you're still expecting to hear
Your name being called like a summons to all
Who have failed to account for their doubts and their fears.

They can't add up to much without you
And so if it were up to me,
I'd take hold of your hand, saying, “Come hear the band!
Play your song at the Jubilee!”

I can tell by the way you're searching
For something you can't even name
That you haven't been able to come to the table
We’re simply glad that you came.

When you feel like this try to imagine
That we're all like frail boats on the sea
Just scanning the night for that great guiding light
Announcing the Jubilee. 

And I can tell by the way you're standing
With your eyes filling with tears
That it's habit alone that keeps you turning for home
Even though your home is right here

Where the people who love you are gathered
Under the wise wishing tree
May we all be considered, then straight on delivered
Down to the Jubilee.

Because the people who love you are waiting
And they'll wait just as long as need be-- 
When we look back and say, “Those were halcyon days,”
We're talking about Jubilee!



The Jubilee is love and freedom—true freedom-- in action. The Jubilee is a time of peace for everyone, because in truth, even the powerful often cling to power because they are afraid, because they instinctively are aware that injustice and oppression make them vulnerable even as they profit from those systems. Jubilee encourages us to break that cycle, for everyone’s good, for everyone’s joy, for everyone’s freedom.

And this is where our reading from 1 Corinthians comes in: we can do all kinds of things in the name of God, but if we do not do them out of love, they amount to nothing. And that’s a message for us today, too. Especially today, when some people use the name of Christian to help them maintain their privilege and look down on others for being what they’ve decided are outsiders, or sinners, in their determination. Who hold that the poor and oppressed deserve their status.

When I was a kid growing up, there were lots of those kinds of people hanging around there in the Bible belt. People who were angry, bitter, who referred to this life as a trial only meant to be endured until Jesus’s return or until they got to heaven, people who believed that they followed every minute law in scripture (which is impossible, by the way)—except the biggest one: the law of love. The law of mercy rather than self-righteousness. The one of forgiveness and kindness and shalom.

Jesus speaks words of correction to his listeners—and remember, that’s who we are too. That correction is love—love in action. How do we proclaim good news to the poor, freedom to captives, restoration to those whose physical difficulties isolate them, or freedom to the oppressed, except through love put into action—real, concrete action?

Paul’s meditation on love includes what love looks like not as a feeling but as action. Love never rejoices in the pain or oppression or misfortune of others. Instead listen to the heart of the reading:
Love is patient; love is kind;
love is not envious or boastful or arrogant or rude.
It does not insist on its own way;
it is not irritable or resentful;
it does not rejoice in wrongdoing, but rejoices in the truth.
It bears all things, believes all things, hopes all things, endures all things.


These same things align with Jesus’s kingdom values listed in the scroll he reads. Kingdom values we, as Jesus’s followers, are called to enact. Love that leads to the joy of Jubilee- not off in the future but here and now.

May we hear Jesus’s proclamation and let it convict us to do the same: bring good news to the poor, to announce freedom to captives, to provide insight about the Way of Love to those who cannot see it, to free people from oppression, and to proclaim the time of God’s favor --a Jubilee-- by living with joy and abundance in all we do. By putting love in action. For in doing so, we bring freedom and justice and hope to ourselves as well.

That is our sacred calling. To speak and act from love —all as a reflection of our love of God and love of each person created in the image of God. That’s how we claim ultimate joy, ultimate freedom, ultimate witness to the gospel of Jesus--

the gospel of love, mercy, and forgiveness that calls us to Jubilee!

Amen.


Preached at the 505 on February 2, and at 8:00 and 10:15 am on February 3, 2019, at St. Martin's Episcopal Church, Ellisville.

Readings:
Jeremiah 1:4-10
Psalm 71:1-6
1 Corinthians 13:1-13
Luke 4:21-30

References:
Mary Chapin Carpenter's song "Jubilee" is the tenth track on her superb Stones in the Road album from 1994. I encourage you to listen to this song and indeed this album, and hope that you will even buy it and her other work if you are so inclined. We must support working musicians and poets, and Mary Chapin Carpenter is a treasure.

Prayer 2198; Fourth Sunday after the Epiphany


Lord of Life,
teach us to live our lives
dedicated to embodying Love in Action. 
Make us patient, kind, and humble,
that we may never sunder the bonds of fellowship
with those who are oppressed or distressed,
but rather make their cause our own
in the name of Jesus.
Re-center our hearts,
O Holy One,
and open them to the abundance of your blessing,
that we give glory and honor to your Name.
Strengthen us against temptation, O Holy Spirit,
we humbly pray,
that we may exemplify the path of Jesus
and witness to God's truth.
Merciful One,
grant your peace and blessing to all who seek you,
and give your comfort to those whom we now name.

Amen.