Sunday, January 31, 2021

Reawakening to Amazement: Sermon for the 4th Sunday After Epiphany B and Rector's Report for 2020


Even though it is annual meeting season, and like many of us, I am busier than a moth in a mitten, I also realized at the end of December that I was absolutely being worn out by the stresses and strains of the COVID pandemic. I needed some little thing for me.

So I promised myself that I would read for pleasure every day for at least 20 minutes. There were plenty of books piled around the house, but many of them were more for my vocation than just for fun or for savoring. So I decided to start reading a book of essays by the poet Mary Oliver entitled Upstream, because I have started writing poetry again—haltingly. Her insights into the creative process are delightful. But within the first thirty pages, I was stopped in my tracks by this sentence:

Attention is the beginning of devotion.

I’ve been turning that small sentence over and over in my head the way your turn a smooth river rock over and over in your hand or in your pocket, tucked away. The more I thought about it, the more the words rang true.

When we were children, the thing we yearned for most was attention from those we admired: our parents, or older cousins or neighbors. When we became the big kids, we noticed little kids wanting the same from us. Hopefully we kindly obliged as much as we had been obliged when we ourselves were small.

Likewise, when we were small, many of us fastened upon often the most ordinary things that completely fascinated us. Chin propped on hands, watching the orderly dotted line of ants moving in and out of an anthill.

Searching through the day for a four-leaf clover, and along the way noticing the variations in the edges, tones, and patterns on all the rejected clover-leafs. Watching the industrious uncoiling of the tongues of sulphurs, Monarchs, or blues as they competed with the bees for the clover or drank from the fallen, exploded sandplums under the trees. Learning how to tamp down your natural reaction when a bee landed on you until you could allow one to crawl across your hand with no fear because you know how not to startle it.

I remember thinking how amazing it was that this bee would have visited this flower, and I would never have known it were I not here to see and notice it right at that moment—and that all around the world, there were millions of bees contemplating millions of clover flower that I would never get to see. I became aware of how many hundreds of bees would visit this patch of clover in my backyard every day, whether I was there to observe them or not. Then later I was given a piece of wild honeycomb by my Dad’s mother, whom we called One Granny, and saw where the bees’ destination as they flew away from me was, and marveled at how they could help create such sweetness from flowers that weren’t particularly pretty or sweet. I learned that bees made honey, but butterflies did not, nor did they make butter.

I learned to start paying attention. And certainly that started me on the path of devotion to creation in to the majority of all its quadrillions of living creatures (not so fond of cockroaches or grubs or water snakes, all of which gave me the heebie-jeebies, to be honest). But I learned something else: the path to devotion ran straight through a way-station called amazement.

I was young, and therefore brave enough to be openly amazed and filled with wonder. I didn’t care if that amazement could be mocked by others as being naïve—I was lucky enough not to even know that some people sought to be above amazement, thinking it made them look knowledgeable and worldly.

And as I listened to Bible stories read to me by my mother, I began to notice when in the Bible it stated that a character was amazed, such as this Sunday, when we hear still in chapter 1 of Mark’s gospel how Jesus’s teaching and healing amazed those in the synagogue who witnessed them.

I like to think of the joy they felt—Mark’s gospel doesn’t have Jesus’s hometown crew them turning on him with a “Just who do you have the nerve to think you are” fury. Instead, the crowds seem genuinely open to the possibility of something new coming from the most unlikely of people. I imagine them going back to their homes and telling the story over and over again to their family, and watching their kindred’s eyes fill with wonder as they themselves open to the possibility of seeing something new. Something they might not have noticed was new had they not been paying attention.

That attention is the beginning of all Epiphany stories, in fact, and it is steeped in the willingness to surrender to wonder and amazement, no matter how foolish it might seem to indulge in hope in a society that seeks to crush our imaginations and dull our senses. And I imagine that was why some were willing to abandon their shovels and their lathes and their nets, and follow Jesus out into a world that needed to be shaken to attention. To be brought back to amazement. And led to devotion.

~~~~~~~~~~

In 2020 we have endured terrible losses, beloved members who have passed away, the fear of pandemic hounding our every step if we are wise. We are fortunate indeed that we have an understanding of faith which is grounded on the words “Love thy neighbor” as much as “Do not put the Lord your God to the test,” so we have made willing sacrifices of our fellowship so that there WILL be a fellowship awaiting our return on the other side of this pandemic. Infection rates and the weather allowed us only a couple of outdoor Eucharists in the fall—but we know there will be more chances.

Every time I speak into a red dot in a tiny black box, I think about how much I miss you all. I miss the choir. I miss the altar guild. I miss Eucharist. But love calls us to place others’ welfare ahead of our own preferences.

While we long to return safely to worship in person, we have adapted as we can to continue offering worship, albeit online. I offer my extreme thanks to those who had the foresight to support this parish in planning for an eventual lockdown—we were not caught flat footed when it came. One of the unintended benefits of this technology has been to expand our evangelism to the outside world.

Just as with our Ashes to Go offering for the last two years, we have been able to worship with people who never might have through the doors into an actual church. We actually have new families joining the parish who have never worshiped inside our doors. We are now reaching out even all over the US who join us in worship, continuing the kind of reaching out to people where they are that Jesus demonstrated in the last few weeks’ gospels.

We offer some sort of programming every day of the week, circumstances permitting, except for Mondays and Thursdays, with Compline and Story Time being broadcast live twice during the week. I am indebted to Loretta Go and Gina Slobodzian for their willingness and their radiant presence as they serve as leaders of Compline.

We have managed to do this in an extremely frugal manner with the support of the diocese and the vestry—and Bill Scoopmire basically clipping coupons. If you pay attention, you can see new features every week, and those features are truly amazing. Where we have had to compromise, we thank you for understanding why that compromise was necessary. We can now broadcast live on Facebook, on St. Martin’s YouTube channel, and on our website, all at once.

I thank each one of you who have shared your appreciation with me or with the broadcast team for the time, study, and effort that goes into our broadcasts every week. Because our system is one that pulls from a lot of services and software packages, I am grateful for those who encourage us each week and whose comments lift us up—the Drakes who are still ushering, Kim Montgomery who is always seeking to help people when they have questions. I especially thank the broadcast team of Bill Scoopmire, Chris Marsh, Jim Fischer, and Scott Scoopmire, who handle so much with grace and a generous application of their time and talent. I am awed by the creativity and innovation of Denise Marsh, and all our parish musicians, who have found safe ways to continue to offer beautiful music for our worship.

In autumn, Bishop Johnson required each parish to form a Regathering Committee, and ours has met every other week and been a great support as we have continually adapted our plans to ever-changing circumstances—I think we might now be on version 9 of our COVID worship plan. My thanks to Tom Allen, Chelsea Brewer, Laura Limbaugh, and Chris Marsh for your dedication to this committee.

Thanks to the Committee and favorable conditions, we were able to have our first pilgrimage experience on Christmas Eve afternoon, in which small groups of parishioners could come, meditate while listening to fabulous Christmas music, and be anointed and receive communion from the reserved sacrament. We even had a gorgeous Christmas tree, thanks to Mary Pomeroy and Judi Batch. We hope to be able to continue with this offering as possible.

I thank Kirt Beckman for helping us obtain a disinfecting mister, and to Lincoln Drake and Tom Warrington especially for tending to the daily checking, disinfecting, and maintenance of the physical plant. Lincoln Drake’s devotion and leadership has saved this parish countless headaches and thousands of dollars—and we owe him all a huge debt of gratitude.

In October we lost a staff member with the resignation of Wendy Sain, and I thank Page, Denise, and Janet for working to help carry the load, especially in bulletins and communications. We are understaffed, but blessed with the talents and energy of these amazing women. When we finally managed to launch our new website, we received immediate benefits in its flexibility and ability to integrate with video—down to making this meeting much more possible than we ever could have experienced before. My thanks go out to Hope Jernigan for her design and redesign of the website once COVID struck, and to my son, our webmaster, Scott Scoopmire, who set up the members-only section and the ability to stream our services on the website.

We began the year with plans to ordain a new bishop with a wonderful diocese-wide celebration: COVID had other plans. Nonetheless, Bishop Smith was able to retire a few weeks after his planned date, and Bishop Johnson was finally formally ordained a bishop in the summer. More cause for amazement, and we had our first episcopal visit in October.

October was also supposed to be celebration of new ministry after I was formally called as St. Martin’s fourth rector, but a need for Bill and I to quarantine postponed that. I am your rector, and I have asked the bishop’s office if we can wait to formally celebrate that until we are able to meet again in person, perhaps this coming fall.

I am also grateful for the creativity and initiative you all have shown in maintaining our presence in the community in a time of lockdown. I am grateful to the Hankemeyers, the Drakes, and other members of the Lunch Bunch for delivering meals to hospital staff all around our parish when COVID first bit, and I am grateful for the outreach committee still attempting to maintain our holiday drives for Circle of Concern and Episcopal City Mission. I am grateful to John Lange and the Garden Committee for their steadfast planning and devotion in still eliciting a bountiful harvest from our garden for the assistance of those in need.

The guiding light who continues to make sure our children are engaged in formation is Sherrie Algren, who has made packets each month for the littlest members of our parish, for which our kids are truly grateful. I am also thankful for those who have met for our Lectionary Bible Study on Tuesdays. And I would like to see much more adult formation become a priority in this parish.

One financial picture starts with an amazing thing indeed: under some incredibly devoted leadership of Steve Brunkhorst, Page Andersen, Bob Ecker, Robin Ragsdale, John Lange, the late Wayne Peters, Bob Pomeroy, Barb Hankemeyer, Lincoln Drake, we completed our first capital campaign in 22 years as part of placing ourselves on a more secure financial footing. And we did this is a time of pandemic. Many thanks go out to each of you who have committed to this campaign—and to those who have already sent in contribution. I remind you that this is a three year campaign. So if you have yet to make or add to a pledge, it is NEVER too late.

Our stewardship campaign was completely conducted via email and mail due to the pandemic, under the oversight of myself with vestry support. The challenges of nor meting every week have meant that the stewardship campaign is still awaiting pledges from a sizeable number of households. Bob Ecker has done an outstanding job as our treasurer these last two years, and Page Andersen has turned over every federal rock she could find to secure PPP loans to help cushion the sustained economic shock of the COVID crisis that we endured. We have ended with a deficit smaller than we anticipated purely through their creativity and through the engagement already of capital campaign funds for capital improvements.

But the only good deficit is NO deficit. There is no deficit of fellowship here. There is no deficit of spirituality and faith here. There must be no deficit in our willingness to not just balance our budget but enable it to grow in discipleship areas that have been previously pruned back too far.

This has reminded us that stewardship is not an unpleasant task to be confined to a brief season, but is instead a year-round attitude of thankfulness, generosity, and courage that calls us to a frank assessment of how much St. Martin’s means in our lives throughout the year. Financially, we still labor under a deficit. And this simply must end. It is in our power to increase our revenue—there is no more cutting to be made. We are understaffed, overworked, and the deficit prevents us from being as nimble as we need to be, as this time of crisis has driven home.

In the last six years, this parish has gone from having four part- and full-time clergy to one. Janet Theiss is both a parish administrator, book-keeper, and woman of all trades, and we would be truly lost without her. Denise Marsh is so talented I believe she could make stones sing and woodpeckers play percussion. They both deserve our thanks—and our financial support to be able to do their jobs right.

There are so many things we should be able to do—send mailed Beacons once a month to parishioners who are technologically challenged, for instance-- but we simply lack the hands and hours to do these things. We can do this. And we must.

Too many people have been forecasting the death of the big-C Church for years in this country and throughout the West. As we hear in our gospel today, Jesus brings a new message of love and healing—and the people who witness it are astonished. Here was some good news they had never heard before.

The world right now is as hungry for this gospel as those townspeople in Capernaum were on that day 2000 years ago. And Jesus has placed this beautiful life-giving work into our hands. How can we NOT take it up with joy and gladness? We start by paying attention to the signs of beauty, wonder, healing, and rebirth all around us. We continue by being brave enough to be amazed, and overflow with that amazement so that we share this treasure with all those around us. It is then that devotion begins.

In her poem, “Mysteries, Yes,” Mary Oliver writes,

Truly, we live with mysteries too marvelous
to be understood.

How grass can be nourishing in the
mouths of the lambs.
How rivers and stones are forever
in allegiance with gravity
while we ourselves dream of rising.
How two hands touch and the bonds will
never be broken.
How people come, from delight or the
scars of damage,
to the comfort of a poem.

Let me keep my distance, always, from those
who think they have the answers.

Let me keep company always with those who say
“Look!” and laugh in astonishment,

and bow their heads.




We are called to love. To love boldly, profoundly, holding nothing back. This is the action Jesus sets apart as the sign of discipleship in his teachings. When we love each other, we truly live as God commands us to live, fully and radically alive. And they—the world— will know we are Christians by our love. And that love is our strength, the glue that holds our union together, despite this time of isolation, political unrest, and uncertainty. It is that love that makes us a people equipped for a time such as this. Attentive, amazed, and devoted to God’s ministry with all that we have.

Amen.


Preached at the 9:00 am online worship service at St. Martin's Episcopal Church before the 2021 Annual Meeting.


Readings:


Saturday, January 30, 2021

Prayer, day 2928



Almighty God,
our song is to You
from our rising to our resting:
center us now within your presence,
and guide us in all our steps today.

Tune our hearts to the melody of your truth, O Blessed Jesus,
that we may show forth your mercy
and embody your light and compassion.
Pour out a spirit of reconciliation and concord over us,
that we may bind up the broken-hearted
and turn aside from division and rancor.

Shepherd of Our Souls,
strengthen us in goodness
and lead us into verdant valleys
of peace and contentment,
enlightenment and hope.
Shine the light of your countenance, O God,
over all who make their prayer to you.

Amen.

Friday, January 29, 2021

Prayer, day 2927



Creator God,
come shine your light through us,
that we may be enlightened
and strengthened in our path through this day. 
Drive far from us all hardness of heart,
and guide us to seek reconciliation and amity. 

Come, Lord,
place your hand of peace
upon those who are in strained relationships,
or are alienated from those who love them.

Come, Jesus,
place your hand of power among us,
that we may work in fellowship with the oppressed. 

Come, Holy Spirit,
and place your hand of healing
upon all who are needful, in mind, body, or spirit
as we pray.


Amen.

Thursday, January 28, 2021

Attention, Amazement. Devotion: Speaking to the Soul, January 28, 2021



“They were all amazed, and they kept on asking one another, ‘What is this? A new teaching—with authority!”—Mark 1:27


Even though it is annual meeting season, and like many of us, I am busier than a moth in a mitten, I also realized at the end of December that I was absolutely being worn out by the stresses and strains of the COVID pandemic. I needed some little thing for me.

So I promised myself that I would read for pleasure every day for at least 20 minutes. There were plenty of books piled around the house, but many of them were more for my vocation than just for fun or for savoring. So I decided to start reading a book of essays by the poet Mary Oliver entitled Upstream, because I have started writing poetry again—haltingly. Her insights into the creative process are delightful. But within the first thirty pages, I was stopped in my tracks by this sentence:

Attention is the beginning of devotion.



I’ve been turning that small sentence over and over in my head the way your turn a smooth river rock over and over in your hand or in your pocket, tucked away. The more I thought about it, the more the words rang true.

When we were children, the thing we yearned for most was attention from those we admired: our parents, or older cousins or neighbors. When we became the big kids, we noticed little kids wanting the same from us. Hopefully we kindly obliged as much as we had been obliged when we ourselves were small.

Likewise, when we were small, many of us fastened upon often the most ordinary things that completely fascinated us. Chin propped on hands, watching the orderly dotted line of ants moving in and out of an anthill. Searching through the day for a four-leaf clover, and along the way noticing the variations in the edges, tones, and patterns on all the rejected clover-leafs. Watching the industrious uncoiling of the tongues of sulphurs, Monarchs, or blues as they competed with the bees for the clover or drank from the fallen, exploded sandplums under the trees. Learning how to tamp down your natural reaction when a bee landed on you until you could allow one to crawl across your hand with no fear because you know how not to startle it.

I remember thinking how amazing it was that this bee would have visited this flower, and I would never have known it were I not here to see and notice it right at that moment—and that all around the world, there were millions of bees contemplating millions of clover flower that I would never get to see. I became aware of how many hundreds of bees would visit this patch of clover in my backyard every day, whether I was there to observe them or not, and then later I was given a piece of wild honeycomb by my Dad’s mother, whom we called One Granny, and saw where the bees’ destination as they flew away from me was, and marveled at how they could help create such sweetness from flowers that weren’t particularly pretty or sweet. I learned that bees made honey, but butterflies did not, nor did they make butter.

I learned to start paying attention. And certainly that started me on the path of devotion to creation in to the majority of all its quadrillions of living creatures (not so fond of cockroaches or grubs or water snakes, all of which gave me the heebie-jeebies, to be honest). But I learned something else: the path to devotion ran straight through a way-station called amazement. I was young, and therefore brave enough to be openly amazed and filled with wonder. I didn’t care if that amazement could be mocked by others as being naïve—I was lucky enough not to even know that some people sought to be above amazement, thinking it made them look knowledgeable and worldly.

And as I listened to Bible stories read to me by my mother, I began to notice when in the Bible it stated that a character was amazed, such as this Sunday, when we hear still in chapter 1 of Mark’s gospel how Jesus’s teaching and healing amazed those in the synagogue who witnessed them.

I like to think of the joy they felt—Mark’s gospel doesn’t have Jesus’s hometown crew them turning on him with a “Just who do you have the nerve to think you are” fury. Instead, the crowds seem genuinely open to the possibility of something new coming from the most unlikely of people. I imagine them going back to their homes and telling the story over and over again to their family, and watching their kindred’s eyes fill with wonder as they themselves open to the possibility of seeing something new. Something they might not have noticed was new had they not been paying attention.

That attention is the beginning of all Epiphany stories, in fact, and it is steeped in the willingness to surrender to wonder and amazement, no matter how foolish it might seem to indulge in hope in a society that seeks to crush our imaginations and dull our senses. And I imagine that was why some were willing to abandon their shovels and their lathes and their nets, and follow Jesus out into a world that needed to be shaken to attention. To be brought back to amazement. And led to devotion.



This was first published at Episcopal Cafe's Speaking to the Soul on January 28, 2021.

Prayer 2926: On a Snowy Morning





Holy One,
we thank you for the bright sun
glinting off fresh snow,
blanketing the turning Earth in grace
as we journey through this day.
We lift our hearts to You,
O Creator and Redeemer,
and sing our praise with joy,
and seek harmony in our lives together.

Make us humble and considerate
of the impact our words and deeds have, Beloved Savior.
Grant us the courage to right our wrongs,
and the integrity to heal the breaches we have created
and offer our repentance and honesty
to those whom we have wronged.

May we inscribe your law
upon our hearts
that we may serve You and serve each other
in generosity of spirit.


May we bear each others' burdens with gratitude
for the peace and comfort fellowship brings
as a sign of your universal reign, O God.
What we can do to help each other,
let us do with joy.

What is not in our power to do,
we ask for your aid and comfort,
O Beloved One, Foundation of All That Is.
Ground of Our Being,
extend the shelter of your care
over those for whom we pray.

Amen.

Wednesday, January 27, 2021

Prayer, day 2925: Giving as We Have Been Given



Come, Holy One,
shine the light of your truth
into the depths of our hearts,
that we may be cleansed of all fear and anger,
and seek to walk in your integrity.

Lord Jesus, we know your abundant grace and mercy:
let us bear those gifts into the world,
and live out your lovingkindness in all we do.

We abide under the refuge of your wings, O God:
may we ever remember
your seeking us and rescuing us
from the famine in our hearts and souls.

Therefore, let us walk in love:
in kinship with the hurting and the seeking,
in compassion upon the slumbering Earth,
in the sure faith of renewal and hope.

As we have received
from the loving hand of our Savior,
so we ourselves are called to give,
embodying your abundance and compassion.

And now, O Merciful One,
extend the hand of blessing and peace
over all those for whom we pray,
as we ask in Jesus's name.

Amen.



Tuesday, January 26, 2021

Prayer 2924: Your Love Heals Us



O God of Grace, You are our salvation:
may our eyes behold your light
and illumine our hearts with Love.
Your Love, O God, is a soothing balm:
the merciful gift of Love
sets us on solid rock when we flounder.

Let us place before You the hurts that burden us:
your Love heals us and sets us free.

Let us place before You the aches and pains of weary hearts:
your Love heals us and releases us to joy.

Let us place before You our woundedness
and fly free of its pull:
your Love heals us and reminds us to love each other.

Let us place before You the fears
that hold us back from loving others:
your Love heals us and makes us whole.

Let us place before You our failure
to see You in each other:
your Love heals us and calls us to be loving in all things.

May our silences and our words,
our actions and our thoughts,
our hands and our hearts
be instruments of your love today.
May your love rest upon all who cry to You,
O God of Tenderness,
especially those whom we now name.


Amen.

Monday, January 25, 2021

Prayer, day 2023



Blessed Redeemer,
we abide under the awning of your mercy,
and rest within the shade of your right hand:
praise and glory to You forever!

Set our feet firmly in the path of peace,
and give us the determination and the will
to be guided by justice and mercy
as we walk in your Way.

Give us hearts thirsty for your wisdom,
that we may seek the protection of the oppressed
and stand resolute in unity with the humble.

Make us pure in spirit
and steadfast in integrity and love,
faithfully living our lives to reflect your compassion.

Abundant Spirit,
bless and keep us, we humbly pray,
that we may embody your truth,
and grant endurance and healing to all for whom we pray.

Amen.

Sunday, January 24, 2021

Overturning the Ninevites: Sermon for the Third Sunday after Epiphany



Once upon a time, long ago, the word of Yahweh came and whispered in a sleeping prophet’s ear. “Get up, Jonah, and go north to your enemy, to their great city Nineveh, and call them to repent, for I see their evil ways.”

The words shook the prophet awake—and he fled from God’s word as far as he could in the other direction. Go to the enemy’s great city? Never! So he went down to the port city of Joppa and booked passage on a boat heading toward the eastern limits of the sea.

Jonah went below-decks, lay down, and went to sleep as the ship set sail for deep waters, because sailing was not a favorite thing for Hebrews to do, since the sea symbolized the home of chaos, tempests, undercurrents, and death. Jonah figured he could just wake up when it was all over, and they were on dry land again.

But God was not about to be thwarted. So no sooner had the ship reached deep water but a mighty storm brewed up at God’s command. And the ship started to lie heavy in the waves that swamped over the side. In desperation, the sailors and even the merchants who were passengers started throwing everything overboard that they could, even cargo they hoped to sell; each praying to any small-g god they could think of that might help: storm gods, sea gods, wind gods. Nothing worked.


So, the captain started counting heads and noticed that that wild-haired holy man was missing. As the ship bucked and rolled under his feet, he went into the hold and found Jonah back in a corner, sleeping like a rock despite the turmoil. The captain shook Jonah awake. “Are you drunk? Get up! Pray to your god, whoever he is, that we can be saved, because this ship is coming apart!” The captain’s words made Jonah uneasy, even somewhat guilty. Jonah had a feeling he knew what was going on.

Once Jonah got on deck, he saw that the others were terrified. Nothing was working, and when nothing works, people often fall back on superstition and magic to try to help. So they decided to draw straws to see who was responsible for this terrible storm. Even before Jonah took his turn he knew what he would see when he chose.

Sure enough, when everyone opened their fists, Jonah’s fingers clutched the short straw, and his ship-mates turned on him with faces contorted by fear: “What did you DO to bring this on all of us?” And he told them he had run away rather than obey God’s command. His words turned their hearts to stone. “What can we do?” the other men cried. And the wind howled louder, and the boat sank even lower, and one of the masts broke off with a loud crack and swept over their heads.

Jonah next words astonished them. “Toss me over the side,” Jonah said, resignedly. Now, some considered for a moment—they knew gods who demanded human sacrifice. But most of them were afraid to curse themselves further by putting his blood on their hands. So they hesitated—and a huge wave nearly knocked the boat over. As soon as it righted itself, they moved with one accord, and with a prayer for forgiveness to the prophet’s God, they plopped Jonah over the side.

The sea instantly stilled, and the remaining sail filled with wind, and the boat darted away. The last sight the sailors saw was an enormous fish, big as a mountain, its mouth swallowing Jonah whole, and then the green flash of a tail as it swooped under the waves. The sailors shivered, touched their amulets, and immediately added Yahweh’s name to their prayer lists.

For three nights and three days, Jonah sat stewing—literally stewing-- in the bouillabaisse of half-digested seafood platters and slime and gastric juices in the belly of that fish. It was dark, cold, smelly, and painful. Jonah was stubborn—three days and nights worth of stubborn—but, eventually, he gave up.

He finally prayed a lament psalm to God, admitting his guilt, as the cold and stench of that fish’s innards pickled his very soul. He threw himself on the mercy of Yahweh, and swore a grudging vow of obedience. And—BAM. Immediately the fish tacked sharply and rose to the surface of the waves, spitting him out onto dry land at God’s silent command.

The coating of slime and fish barf Jonah wore as he rested on the sand did nothing to dim the sound of the voice of God speaking to him again. “Get up, and go north to your enemy, to their great city Nineveh, and call them to repent, for I see their evil ways.” And without a word, Jonah pushed himself up and stalked off, stiff-legged, to Nineveh. A deal’s a deal.

He arrived days later, covered in crusty dried slime—he wouldn’t give Yahweh or Nineveh the satisfaction of a fresh-smelling prophet. And what a contrast he made: the city itself was dazzling, one of the biggest in the world, so big it took three days to walk across, they say. It was the center of the Assyrian Empire, which owned --and oppressed-- just about everything at one time or another. Including Israel. So Jonah decided he would do as he was told—but he wasn’t going to get spiffed up for the occasion.

So into the city he marched. Looking and smelling like a human garbage dump, he thundered out his eight-word sermon in the streets as the people skidded to a stop at the sight (and probably smell) of him and gaped: “Forty days more, and Nineveh shall be overturned!” he thundered, and man, he couldn’t WAIT to see that happen.

There was a pause. Then bedlam broke out. People were wailing. Children were calling for their mamas. Dogs stopped chasing cats and dropped to a halt before them, and the cats didn’t even slash them. They heard the warning, and they BELIEVED. They tore their clothes. They declared a fast. They prayed to God—yes, even to this God of this pipsqueak people they had crushed to dust long ago.

Never has a prophet had such success with such a piece of prophecy and performance art. The king himself heard about it—second-hand, mind you—but even that second-hand prophecy scared the bejabbers out of him, and that king instantly sat down in the ash heap in rags and poured ashes over his head. He even ordered the animals of the kingdom to fast and wear sackcloth as a sign of mourning—and they DID. Chickens... in sackcloth—pigs... fasting. And God was appeased by their repentance, and had mercy, and turned aside from destroying them.

And, in the center of the pandemonium, there stood Jonah. Here he was, the most successful prophet ever—he’d just set a world record for prophecy that would have made Moses and Elijah WEEP tears of jealousy.

Was Jonah happy? NO HE WAS NOT. He looked around, felt the cool breeze of forgiveness and reconciliation blow through those pagan, enemy streets, and-- he SEETHED. He KNEW IT. He knew God, being God, would have mercy on these jerks—and he wanted to see some smiting instead. He wanted to see the place wiped from the map! Whose God was God, anyway? The Ninevites had made his people’s lives miserable for generations. And now they got off, Scot-free? How were the folks back home going to treat him now that he had saved their enemies???

“Oh my GOD, God!!!” he muttered furiously. “Of COURSE you are a God of mercy, slow to anger, abounding in kindness, and ready to forgive! But this is too much! I’d rather be dead than live to see this! Kill me now!”

And in a silky, what to Jonah was a frustratingly calm voice, Yahweh replied, “You good and angry, Jonah?” And Jonah actually felt something snap in his head.

Grinding his teeth in impotent rage, Jonah stalked off again on his stiff legs, until he could get outside the city walls. He built himself a shelter, and sat there glaring at the city to see what would happen. Maybe they’d screw up and return to evil—seemed likely, with their track record.

But nope. That repentance seemed real. So just like when he was in that fish’s belly, Jonah stewed, while the sun beat down and he squinted toward Nineveh’s shiny, palatial walls with revulsion. And God caused a beautiful thick vine to grow up and it lent its shade to shield his head, but Jonah was having none of it. "Nice try, God,” he thought, but part of him had to admit that that shade sure was nice.


The next day, God sent a worm, who ate that plant straight across the stem like a buzzsaw. And just as Jonah was coming to grips with that, a red-hot wind blew out of the desert, hotter than an oven, and Jonah keeled right over in a faint. When he came to, he grabbed the sticky hair on both sides of his head and yanked handfuls out in fury like a deranged Elmer Fudd. “And now the vine? REALLY?? I’d rather be dead than live to see this! Kill me now!” Jonah shrieked at God.

And again came what sounded to Jonah like a silky, frustratingly calm voice from God, leaning in over his shoulder like the butler on Downton Abbey, murmuring, “You good and angry about that vine, Jonah?”

“You bet I am, God!” Jonah snarled. “Angry enough to die.”

“Why are you angry, Jonah?” God asked, as smooth as butter, reasonably, and everyone knows the most infuriating thing when you’re furious is to be met with someone reasonable. “You didn’t do anything for that vine—I put it there out of mercy. It was here for a day and gone in a day. You should be glad it was there at all. But even when it’s gone, what’s it to you?”

“You promised Nineveh would be overturned, God!” shouted Jonah. “And now they’re better than ever!”

Jonah thought he heard a small chuckle. “Why, they ARE overturned, Jonah,” replied God. “They overturned their hearts, and they overturned their evil ways. You did it!”

Jonah stared up at the sky with his mouth hanging open. “Really, God? That’s your loophole?? A play on words? A PUN??? JEEZ! This is why I tried to run away in the first place!” And Jonah was speechless, and a little ashamed, because he was lying. He certainly didn’t know God’s plan at the start, and now he felt like a total fool, and traitor, too, helping the enemies of his own people like that.

God’s voice got softer. “You yourself said it, my son. I AM God, slow to anger, abounding in mercy—unlike you, that’s for sure. And that’s lucky for you, too, dear Jonah. And I will have mercy on whom I choose—you don’t get to decide, especially since right now YOU seem to be lacking in mercy, compassion, and loving-kindness.”

The voice grew more tender. “I am God. You are my messenger, and you know I love you and have mercy on you. And right now I also have mercy on Nineveh, and its 120,000 people and thousands of animals.”

And there the story ends.

_________________________

Now, there are a quite a few interesting lessons here. When I first told you this story three years ago, this parish was in a state of hurt and bewilderment, torn between sorrow and anger. And I decided to tell you this story again because right now our country is in the same place. The lessons of this story need repeating again, I think.

I think about what it has to say to us about how to move forward in our national life and in any relationship which has experienced a huge rupture—one that has hopefully awakened us to the very real danger the politics of division plays in hurting and wounding very real people. There’s a lot of talk about unity right now—but not so much talk about accountability and repentance. Jonah’s story IS about repentance before God. What enrages Jonah is that Nineveh’s repentance before God leaves unsettled the score between Nineveh and Israel—Nineveh as oppressor, Israel as victim—unsettled. Jonah knows that Israel has suffered at Nineveh’s hands—and he wants vengeance.

That’s where we are stuck, right now too. Asking forgiveness of God, and asking forgiveness and reconciling with those whom you have hurt in our human relationships as part of that same sinfulness and selfishness are two very necessary parts of the same thing.

Jonah helpfully models for us exactly what God is NOT: vindictive, retributive, discriminatory—much of what we have seen on display for far too long in our country. We’ve seen the Ninevites take us over—and it’s time for us to wake from the nightmare and say no. No to hurting others as long as we justify it by our own rights without talking about responsibility. No to violence. No to hatred.

Sometimes our own hard-heartedness and stubbornness puts us in the belly of the whale. Even when Jonah grudgingly did as he was asked, he still tried to impose a theology of vengeance and retribution upon God. Even though he could quote scripture identifying God’s essential characteristics as being gracious, merciful, slow to anger, and eager to forgive, in practice he thought that only applied to his own people. A theology of vengeance and division that has ruled our life as a nation for FAR too long.

But God IS the God of second chances—especially for those that have been misled by the lies of the powerful who take pride in their robbery, to quote our psalm. Instead, Jesus becomes incarnate to show us that we are capable of following the path of God in our everyday lives: through Christ, God invites us to seek justice, reconciliation and healing, and not twist those calls in the name of the power of violence and oppression. The Ninevites are now CALLED to embrace God’s values. They cannot continue sowing violence and oppression as they did before.


And God calls all of us too- to engage in not just asking forgiveness but in evaluating where we have supported policies that have hurt very real people because it was easy or profitable, or because we were told that they deserved to suffer. If the Ninevites repentance is real, they can no longer live by oppression, division, hatred, and war.

The lessons we learn from Jonah carry over into the message we hear from Jesus, who also preaches mercy, grace, and healing in a world devoid of it far too often—much like our own world today. A world in which we have to take responsibility for change that brings hope and compassion to all. A world in which far too many people suffer want, neglect, and poverty as we will be reminded in our prayers of the people in a few moments. We will be called to consider working to heal the economic divisions that cause very real suffering in our country and around the world.

I hear a call in this story a reminder that the work of God’s forgiveness doesn’t let us off the hook. To receive a gift is one thing. To be worthy of the gift is another. In order for us as a nation to really embrace the way to reconciliation, which is deeper and more meaningful than mere unity we have to be willing to assume responsibility for the harm done when our opponents are instead recast by our leaders as our enemies and beneath any need for respect. Such dehumanization violates our call as children of God to honor the dignity and worth of EVERY person.

Made in the image of God, we too are called to be both individuals and communities of mercy, slow to anger, abounding in kindness, and ready to forgive. We are also called to account and to restore where we have damaged others in our blindness or selfishness. In terms of our current crisis, both economic, pandemic and political, we are reminded that we are only as strong as our bonds that hold us together.

We are only as strong as our bonds that hold us together.

May we begin this work—today. Honestly. Humbly. Remembering we all owe our lives to God—and to each other, regardless of differences.

Amen.



Preached at the 10:30 am online service from St. Martin's  Episcopal Church, Ellisville, MO, January 24, 2021.


Readings:

Prayer day 2022: Third Sunday after Epiphany



Most Merciful God,
we rejoice to gather around your altar
and worship You in spirit and truth today.

We hear You, O God,
tenderly calling our names,
and our feet are now standing in your courts:
we hear, and rejoice in your light.

Teach us to let go of the resentments and fears
that weigh us down, O Holy One.
Lead us to the love of each other, Lord Jesus,
and to dedicating ourselves
toward the relief of poverty, suffering, and hopelessness,
to the securing of abundance for all.
Teach us to mend the cords of love
that unite us as one, O Savior,
and live lives of mercy and healing.

Bless us and consecrate us, Lord,
to be vessels of your abundant grace and mercy,
that we may live into your call to us;
pour out your peace over us,
and your comfort to those we now name.

Amen.

Saturday, January 23, 2021

Prayer, day 2021: Prayer for an Ordination (or two)

From the ordination today of Shug, Nancy, and David to the transitional diaconate in Missouri.


Breathe upon us, Breath of God,
and consecrate us to your use, O Merciful One:
make us instruments of your love
transformed by your grace.
All that we have and are
we offer to you, O God:
make us worthy to stand before You, we pray.

Help us to minister to all we encounter,
be fully present to those we meet,
and honor your light in every face, O Savior.
Open our hearts to answer your call,
O Emmanuel,
to sow love and justice
even in the rockiest soils in our spirits
and throughout our journey today.
Give us voices to sing your praise, Lord Christ,
and the courage to witness to your gospel,
and set our feet surely
within the path of holiness and peace.

By the power of the Holy Spirit,
place your hand over us and guard us, O God,
and all whose needs we remember before You as we pray.

Amen.
From the ordination of Meg to the transitional diaconate today in DC.


Friday, January 22, 2021

Prayer 2920



Blessed Redeemer,
we turn to You and seek your light
guide us and guard us,
O God our Rock and Stronghold.

Open our minds
to look within your commandments
to the mercy and justice
which are the foundations of your reign,
O Holy One.

Lead us deeper into wisdom
that we may dive deep
into the warmth of community and lovingkindness.
May we trust in your abundant grace, O God,
and reflect that grace and mercy in our lives.

Beloved Jesus,
gentle us and lead us,
that we may be a blessing today.
Light of Light,
comfort these, beloved and precious, 
who turn to You in all their needs.

Amen.

Thursday, January 21, 2021

A Prayer for an Inauguration: Speaking to the Soul for January 21, 2021



God of All Nations,
as a new day dawns,
we ask your blessing
on all the peoples
as we seek to live in unity,
amity,
equality,
and good-will with each other.

Holy One,
may we ever deepen the bonds of honor,
our ties of kinship,
our thirst for wisdom,
our devotion to integrity and truth.

Make us, O Great Creator,
a people who stand for freedom
tempered by responsibility;
who stand for independence
tempered by love for neighbor;
and who protect the least among us
that we be resolved to uphold
the cause of love
in service to community.

Help us form a more perfect union,
establish justice,
ensure domestic tranquility,
provide for the common defense,
promote the general welfare,
and secure the blessings of liberty
for all, now and in the future,
by carrying the light of truth and loving-kindness
that You, O God,
have planted within each of us.

Endow us, Holy One, with a double measure
of humility, kindness, and honesty
that we may examine ourselves
and hold ourselves to the highest standards of justice for all.

May we ever give you thanks,
O Shepherd of Our Souls,
and seek your guidance
as we seek the good road of faith, reason, and peace.
Send out your blessing, O God,
on all who call upon your name,
and grant your comfort and relief
to all for whom we pray.


Amen.

This was first posted at Episcopal Cafe's Speaking to the Soul, January 21, 2021.

Prayer 2919: For a New Day



Merciful One,
We praise You and bless You.
We offer You a song of hope,
and watch it flutter to your hand on gossamer wings.
Receive our prayers and praises, O Lord,
for You are our Savior and Guide.

God of the Rising Wave,
may we have faith
to lay back within your embrace,
trusting that You will bear us up.

May the roots of our faith
drive deep into the soil of our hearts,
when we remember all the wonders You have done,
O Eternal Flame, O Sustaining Companion.

May we wrap our arms round each other
in kinship and love,
and walk gently and reverently upon this precious earth
which you have spread before us,
marvelous and thrumming with life and energy.

Awaken in us true grace and kindness,
Blessed Savior,
and make our hearts beat together as one.
Pour out your peace upon all peoples,
and your comfort upon all for whom we pray

Wednesday, January 20, 2021

Prayer 2918- Prayer for an Inauguration



God of All Nations,
we ask your blessing
on all the peoples
as we seek to live in unity,
amity, 
equality,
and good-will with each other.

Holy One,
may we ever deepen the bonds of honor,
our ties of kinship,
our thirst for wisdom,
our devotion to integrity and truth.
Make us, O Great Creator,
a people who stand for freedom
tempered by responsibility;
who stand for independence
tempered by love for neighbor;
and who protect the least among us
that we be resolved to the cause of love and community.

Help us form a more perfect union,
establish justice,
ensure domestic tranquility,
provide for the common defense,
promote the general welfare,
and secure the blessings of liberty
for all, now and in the future,
by carrying the light of truth and loving-kindness
that You, O God,
have planted within us.

May we ever give you thanks,
O Shepherd of Our Souls,
and seek your guidance
as we seek the good road of faith, reason, and peace.
Send out your blessing, O God,
on all who call upon your name,
and grant your comfort and relief
to all for whom we pray.


Amen.



Tuesday, January 19, 2021

Prayer 2917- Prayer for the Day Before the Inauguration



Most Merciful God,
You have been with us
thought the watches of the long night,
and given your angels charge over those who dream.

Grant us wisdom and courage
for the facing of this new day,
for overcoming all the chances and changes
that it may hold,
and to tighten our grip on hope
against the forces that seek to weaken our unity and faith.
Turn the hearts of the violent, O Prince of Peace,
or turn their ankles
so that we may know them by their limping.

May our song be a song of justice and faith
as we break the chains of heartlessness and greed.
Lead us into the higher ground, Blessed Jesus,
that lifts up community, honor, and humility
in seeking to serve each other in your name,
and deny those who seek to divide or seize power through fear.

For we are your children,
made to walk in the way of compassion, integrity, and reason,
called to reconciliation and healing.
May we love you more deeply.
May we make your instruction our guide.
May we be a blessing and a balm to a world in turmoil.

Holy One, anoint us with the oil of gladness,
and pour out a double portion of peace
upon all who call upon You as we pray.

Amen.

Sunday, January 17, 2021

Known, Called, and Transformed: Sermon for the 2nd Sunday after Epiphany



Even when I was a kid, I read anything I could get my hands on. Given that my parents were older when they had me, and therefore my grandparents were older when I came along, and also that we didn’t have much money so most of our books were second-hand, that meant I did a lot of reading that usually was more common among older generations of kids. My step-grandmother handed me a battered Hardy Boys book she’d found at a garage sale, probably to get me to stop bugging her during one visit. And it was during reading that book that I learned that one could make one’s own radio from what was called a crystal radio set. This intrigued me. And so, since I was also a big fan of Radio Shack, because they gave you a free 9 volt battery each month, I discovered that they still sold those kits, even in the 1970s.

So I saved up my lawnmowing money and my babysitting money one summer, and for once, rather than buying books with my cash, I bought a crystal radio kit. This was a bare basics model, but when I was done, I had a functional AM radio with a solitary earpiece as well as a speaker, and I had learned a little about circuits and coils and all kinds of stuff. I could listen to the radio at night without my parents being any the wiser. I especially loved listening to Cardinals games, when the reach of KMOX made it all the way to Tulsa at night.

In making that radio, I learned a little bit about how radios worked at their most basic level. Making helped lead to understanding.

Perhaps that’s why our psalm today particularly resonates with me. Our psalm expands upon the idea we’ve heard throughout Epiphany of being known intimately by God who is our Mother, Father, and Creator. Psalm 139 reminds us that God’s knowledge of us is complete, even as we cannot possibly presume to know God in the same way.

Sadly, some of the most beautiful and humbling verses of this psalm are among those omitted today, and I think they make a vital point, so I want to include them here:

6 Where can I go then from your Spirit?
   Where can I flee from your presence?
7 If I climb up to heaven, you were there;
   If I make the grave my bed, you were there also.
8 If I take the wings of the morning
   And dwell in the uttermost parts of the sea,
9 Even there your hand will lead me
   And your right hand hold me fast.
10 If I say, “Surely the darkness will cover me,
   And the lights around the turn to night,”
11 Darkness is not dark to you;
   The night is as bright as the day;
   Darkness and light to you are both alike.

These omitted verses make a valuable point about human nature. It is true that we often FEAR being known that much. Someone who knows us that intimately would know our faults, our pettiness, our dishonesty, our cowardice as well as our moments of courage, compassion, and wisdom. We want to manage our own PR. We want to selectively put on display only our best versions of ourselves—and sometimes don’t want to admit our failings even inwardly. We want to believe that we can bury our flaws and our faults, our sins and trespasses, so deep they can never be found. When we find out how deeply we are known by the One who loves us, our response may be to flee. It’s often that way. We feel the blessing of God’s presence with us, and know that God is “our portion and our cup.” We radiate with that blessing. And yet, the minute we think we have God all figured out, that’s when we get off track. Deep down, we think God is like us. We humans tend to judge others harshly, and we project that attitude on God as well, despite all evidence to the contrary, despite the doctrine of grace that makes our approach to God possible at all. Deep down, we think that God can only love the best versions of ourselves, because that is too often how we work in relation to others and their flaws.

Yet the second we think we can hide from God, we are lying to ourselves. God is with us always—not just in good times, and certainly not just in bad times. And God is not only with us, but God KNOWS us. Three times it is stated that God knows us intimately—and the knowledge of that simply boggles the mind of the psalmist. In the last part of the psalm that we read today, we are reminded that God not only knows us, but has made us, each and every one, which implies an even more intimate level of knowing.

We live in a time of great turmoil. And I am grateful for these words of this psalm at this time. I see this psalm being sent to us at this time as a true sign of God’s grace. God KNOWS us—and yet loves and treasures us anyway. Even when part of what makes us who we are includes our anger, our spite, our recklessness, and the very real damage we inflict upon others. Even then, when the thought of that love is overwhelming, and we just “know” in our hearts that we don’t deserve such love, that love nonetheless remains. God is with us throughout our fallible, messy lives. God’s love penetrates whatever veils we try to draw around our present or around our past. We sometimes pray, “God have mercy upon me, a sinner.” Yet, the promise is there within those words: God DOES have mercy on us, sinners as we all are, because we are known and loved with a fierce, unending love that is beyond our imagination.

We are all naked before God, like Adam and Eve in the garden. Yet God is with us, loving us, knowing us in all our victories as well as in our darkest, meanest actions. God is with us, loving us, from our first breath to our last. God’s hand is upon us, pressing upon us and at the same time bearing us up with a love that cannot be denied, not even by sin or by death.

Deep in our hearts, unless one is without a conscience, and there ARE people like that, we know the shortcomings of our own lives, the places where our nerve has failed when we could have chosen to do right but instead went along with the crowd.

That’s why most of us resist the idea that God knows us that deeply and completely, and yet STILL calls us to share as disciples in ministry to the world. Yet each of us who call ourselves Christians also must accept that we have been called to transformation of our lives and to discipleship—to carrying God’s good news out into the world. A world that as we have been seeing for the last many months, is groaning our in pain and distress.

We see Samuel called by God in our first reading, and we see Philip and Nathanael called by God in our gospel. When Philip tells Nathanael that Jesus is the one predicted by Moses and the prophets, but then he includes a contradictory detail—Philip adds that Jesus comes from Nazareth. This information actually works against Jesus, for none of the messianic prophecies claimed that the Messiah would come from Nazareth. No, the Messiah was supposed to come from Bethlehem, as part of the House of David. But Nathanael is willing to go take a look.

Nathanael at first fails to understand who Jesus is, just as the boy Samuel misunderstood who was calling him and speaking to him. Yet Jesus tells Nathanael that he had “seen” Nathanael under a fig tree, and this causes Nathanael to believe that Jesus DOES have the special powers that the Messiah would have. Just as in our psalm, we have Jesus as the Son of God claiming to know a person intimately, even though he and Nathanael had never met.

Once again, we see God through Jesus reaching out to us and seeking us, knowing us even better than we know ourselves. God calls to us, but we can choose to respond or not. And Jesus could have said a lot of things about Nathanael—he could have shamed Nathanael for being a cynic, or for passively sitting under a fig tree. Instead, Jesus calls out the characteristic about Nathanael that Jesus most wants to bless, the quality of honesty and lack of deceit that we ALL need more of, especially after living through a century that has been marked by demagogues repeating dangerous, bloody lies until they become powerful weapons against reason, integrity and truth. Jesus calls Nathanael one who is without deceit, and Nathanael is transformed by this assessment to begin to live into it.

When God calls to us, we are changed. The call we hear is to a new identity with new possibilities, a new understanding of ourselves. That new understanding is predicated upon God’s knowledge of and love for us, asking us to open up our eyes to have an epiphany in our understanding of ourselves as well as of our understanding of God. When Jesus calls to us, we are really being called to see ourselves in a new light, in a new way.

We may feel unworthy of our calling to be disciples of Jesus—and we may use that excuse to confirm our natural inclination to keep our faith quiet rather than to share it. The problem is, that natural inclination then leads us to fail in our duty to be witnesses and workers rather than mere claimers of the privileged status of Christian, especially when that claim is used to claim superiority over others as we see too often today.

This reading always comes around the observance of the Rev. Dr. Martin Luther King’s birthday on January 15. When we find our courage to urge others to “Come and see” failing, it is good that we are surrounded by, as the saying goes, “so great a cloud of witnesses” as the saints who have gone before us. Dr. King’s legacy was to not just invite but to challenge the white majority in this country to “come and see” a God who called all people of faith to demand justice and equality among all of God’s children by truly “seeing” that the historical system of laws and attitudes were meant to oppress, silence, and disenfranchise people of color. Dr. King invited all of us to come and see and follow a Jesus who made his home among the outcast, the oppressed, and the marginalized. Dr. King’s words from more than half a century ago confront the challenges we are facing in 2021 boldly and presciently:

“One of the great tragedies of life is that men seldom bridge the gulf between practice and profession, between doing and saying. A persistent schizophrenia leaves so many of us tragically divided against ourselves. On the one hand, we proudly profess certain sublime and noble principles, but on the other hand, we sadly practice the very antithesis of these principles. How often are our lives characterized by a high blood pressure of creeds and an anemia of deeds! We talk eloquently about our commitment to the principles of Christianity, and yet our lives are saturated with the practices of paganism. We proclaim our devotion to democracy, but we sadly practice the very opposite of the democratic creed. We talk passionately about peace, and at the same time we assiduously prepare for war. We make our fervent pleas for the high road of justice, and then we tread unflinchingly the low road of injustice. This strange dichotomy, this agonizing gulf between the ought and the is, represents the tragic theme of man’s earthly pilgrimage.”(1)


Coming and seeing is a start, but of itself is not enough. Proclaiming that you believe is not enough. Jesus calls his disciples not just to listen, but then to follow. To take a different path than they had planned. To upend their lives in the name of the outrageous truth about the power of love in a world in which oppression lies and tells us we are always alone and vulnerable.

God has searched us out and knows us—and loves us completely. Knowing us as we truly are, God calls us to a life of action and virtue as God’s children. I have seen you, God says. Now come, and see—and be transformed.

Come and be open to seeing—let us be brave enough to admit we need transformation in our personal and national lives. Come and see, and confess where we have closed our eyes to the damage of dishonesty about ourselves—and take hold of God’s call to see honestly our own faults and blindnesses about the struggles of others—and be transformed. Come and give thanks for God’s grace—for a God not of vengeance and violence, but a God that knows us and loves us as petty as we can be—and step out onto a new path in which we truly live by the creeds we claim, as kindred who live lives worthy of our calling as children of God in truth, in integrity, and in mutual love.

Amen.


Preached at the 10:30 online service at St. Martin's Episcopal Church, Ellisville, MO in time of COVID19.


Readings:


Sources:
1) The Rev Dr. Martin Luther King, Jr., "Love in Action," delivered April 3, 1960, published in Strength to Love, p. 31.