Tuesday, April 3, 2012

When bad things happen to good people

One of the biggest, omnipresent questions that linger over our lives as Christians is to try to answer the question of why good people suffer. It's human nature to want to believe that faith in some power-- be it detachment, as the Buddhist believes; or Jesus, as the Christian believes; or karma, as the Hindu believes; or guru, as the Sikh believes-- will then magically lead to all of our suffering being eliminated.

We all want to find that magic bullet that protects us from anything unpleasant in our lives. We want to find some power that raises us above the plane of suffering.

We want to be rewarded for having faith, even though that turns the meaning of faith upside down.

It's human. Childish, but human. The fact that good people still have to deal with bad things is also one of the "proofs" that critics of religion use to mock religious belief and to claim that there is no God.

But no one is immune from tragedy, or pain, or illness. Being a good person doesn't get you a free ticket from God, because the world as created by God does not work that way. We all have to deal with illness, with pain, with sadness, with heartbreak.

This week is the start of Holy Week, and we begin with Palm Sunday. Here is the triumphal entry of Jesus into Jerusalem to loud shouts of joy from the people of the city! Here at last is the Messiah, who is supposed to kick butts first and ask questions later. Here is the one who is supposed to be a great military and political leader and lift the yoke of oppression once and for all from the neck of the people of Israel.

But...

Our perspective from the 21st century allows us to know that those aspirations the people had for Jesus are not going to be fulfilled. Instead, we know that these shouts of joy will lead to the suffering of Jesus-- the dark events that happen AFTER the triumphal entry into Jerusalem. The remembrances of Holy Week emphasize that the triumphal entry into Jerusalem is quickly followed by the betrayal, arrest, and trial of Jesus. He will be handed over for execution after having been judged so dangerous that the only suitable punishment is death.

As Christians, we are reminded of this fact this week as God's own son, Jesus, undergoes betrayal, trials, and suffering. Friends will sell out Jesus for money. He will be charged with blaspheming against God for his criticism of religious authorities. His other friends will abandon him and even deny that they know him. He will be beaten. He will be mocked. He will be tortured to death.

The incarnational aspect of this is that Jesus shares all the joys and sorrows that we do. He loves, and he loses those he loves. He is celebrated, and he is despised. He lives, and he suffers and dies. He has experienced the entire range of human experiences. Even God's son was not spared suffering.


If the story ended there, we would not have much to go on. However, this week begins Holy Week. The story of Jesus does not end at the cross....

Jesus is with us in our pain, sorrow, and suffering. Jesus shares those experiences with us in good times and in bad times, as we are reminded in this Sunday's reading from Philippians 2:5-11:

"Let the same mind be in you that was in Christ Jesus, who although he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness..."

Jesus is not here among us to take away suffering and pain. Jesus is here among us to help us bear suffering and pain, because he has endured it himself.

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